WHILE RULERS CHANGED, TRADE THRIVED -
The Times of India
With A System Of Merchant
Guilds, Levies, Tamil Traders Did Roaring Business With Rome, Far East
N umismatic evidence shows
that Roman-Tamil trade in ancient times thrived for centu ries without break,
though now and then there was slackness. An important point is that intermodal
transportation was well known then. Cargo came to the Indian west coast, moved
to east coast by land and river, and left through the eastern ports. After
emperor Nero's passing away in Rome there was a lull in sea trade, which
recovered later though the currency changed from gold to silver and copper
coins.
History has it that Karur
was at various times under Chera, Chola or Pandyas. But trade in the river port
flourished irrespective of who ruled.Epigraphical, literary and numismatic
evidence show that Karur was an emporium of trade. Ptolemy mentions it as early
as 2nd century .
Apart from a strong
merchant fleet and a sailing community, ancient Tamils had supporting
organizations called by various names -largely independent of whoever was
ruling at that point of time -but controlling the trade in an efficient manner.
The ruler of the day did
not interfere with the trading communities.Merchant guilds known by various
names such as “Anjuvannam“, “AinnuRRuvar“, “Manigramam“ and “Padinenvishayam“
had well established trade practices. They had their own methods of collecting
levies for cargo imported and exported along with fees for port security and
efficient cargo handling.
These traders created an
atmosphere of goodwill among the local population by constructing water tanks
and places of worship -a corporate social responsibility initiative of those
days. This ensured that trade was smooth in spite of changing regimes. The
rulers, however, did ensure safe transit of ships and provided various
supporting facilities, in addition to collecting custom duties for imported
articles.The classic case is that of Rajendra Chola who with one of the best
known navies of the world ensured that traders were well protected and ensured
easy passage for them.
According to well-known
historians Noboru Karashima and Y Subbarayulu, Padinenvishayam was an
organization of high order, which controlled other guilds such as Manigramam,
Senamugam etc. These names have been found in various countries with whom the
merchants of the Chola period carried on trade.
Padinenvishayam means
eighteen countries. In a gloss on grammar treatise “Nannul“, Mayilainathar
names the eighteen countries. Guilds must have operated as an organized network
between various countries for good logistics support.
The craftsmen who went out
in the ships to countries in the far east continued their profession there
supported by the merchant guilds. A 3rd or 4th century inscription that says
“Perumpatan Kal“ in Brahmi script, meaning “the touchstone of the chief
goldsmith“, has been preserved in a Thailand museum. A tank was constructed and
put under the protection of a merchant guild -Manigramam.
Karashima has observed two
more Tamil inscriptions now kept in a Bud dhist temple and says one of them
mentions the name of a donor “Dhanmasenapathi“ who made a grant to brahmins. In
Pagan (Myanmar), a 13th century inscription shows a Vaishnavite mantra and also
says that a hall was built by “Irayiran Kulasekhara Nambi“.
But the most amazing
inscription is the one recorded by T N Subramaniam. This was from Quanzhou, a
medieval port of south China. The text reveals that one Champanda Perumal, also
known as Thava-Chakravarthigal, having got a grant of land from the then King
Khan, built a temple there and called it ThiruKhaneeswaram after the Khan.
An inscription found in the
Vishnu temple of Ponneri states that to make Mylapore a protected harbor levy
was laid on goods imported and exported. A voluntary levy of the trade guilds
was denoted by the term “Pattinapakudi“. Pakudi is a share for the betterment of
the “pattinam“ (a port) given by the trade guilds.
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